The Language of Science
By: Robert L.
White
Just as music has a
special relationship with time, science has a special relationship with language. Music exists within time. The concepts of Harmony, Melody
and Rhythm make no sense without some progression in time. In much the same way, science would be useless without some means of communication.
Since it cannot be denied that science operates by building knowledge, usually in small increments, by adding to the work of others who have
come before, language becomes a primary concern. Not just any form of language will do either. It must be what the philosophers refer to as
“higher” language. Words must be used with far more precision and care than in ordinary conversation. Since science relies on independent
verification, one scientist must be able to clearly understand what another has done. It is clear that science and language are inextricably
intertwined.
One cannot begin
any discussion of the uses of language without first discussing the necessity of language for all abstract human reasoning. It is possible to imagine the difficulties faced by our ancestors, before the development of a full
language. Simple maps must have come first, sparse representations of reality scratched into the sand to convey the idea of some source of
food, or the location of some danger. The difficulties must have seemed insurmountable. Somewhere, though, some early Hominid made a
breakthrough. Somehow the idea that the line in the sand represented some geological feature was conveyed, and true abstraction in language
was born. It is not possible to communicate about anything other than here and now without the use of abstract thought. In communicating to another human about something other than here and now, language was, and is, a necessity.
It may have been through the need for communication that language began its role in shaping higher level human reasoning. Once sounds or
pictures began to be used symbolically in communication, the combination of symbolic representation
and memory could interact to become the essence of what we consider to be human, consciousness. The relationship between language and
awareness has developed to the point where we, as humans, think in words. Many of the martial arts begin with exercises designed to eliminate
this “mindspeak” and clear the conscious. Anyone who has ever tried this knows the difficulties inherent in separating thought and
language.
Since science is
focused on asking questions, how to formulate them and ask appropriate levels of inquiry, it is therefore inextricably tied to the
abstract. We as humans have no other way of dealing with that which is not physically present.
Language is the mode of transportation for ideas. It follows then, that it is in the best interest of all involved with science that a
universally understood language be used.
Throughout Europe
in the 16th and 17th centuries, Latin became the language of choice for scholarly work. Why Latin, as opposed to Greek
or Arabic is probably more a function of politics than propriety. Ancient texts, often read by the pseudo-scientist of earlier times were
often written in Greek or other ancient tongues. As the west went through the dark ages, and learning and development of civilization stalled,
the west was overrun by the peoples of the east. These included the Arabs whose empire was the only center for learning for centuries. When
the west finally began to seek knowledge and strive for truth again, the only surviving copies of ancient works were to be found in the Arabic
world. The western nations must have been loath to use this language, after suffering many defeats by the Arabs in battles from the Middle
East to Spain. Latin was probably adopted as an ancient “western” tongue. Also of influence must
have been the transition from magic and pseudo-science such as the ancient alchemists to true science. The early alchemists, more magician
than scientist, probably used Latin because of the secrecy involved with a tongue that no one else knew how to speak. One of the defining
features of magic is secrecy. If no one else knows the secret words, the magician has power that others do not.
So it is Latin was
used universally as the language of science. This is still evident in such things as the Latin names given every living thing by biologists. A
system of naming, originated by the Swedish botanists Carl Linnaeus, is in use to this day utilizing Latin names for all organisms. Why still
use Latin names today? Just as in the 16th and 17th centuries, the aim is clearer communication. For example, suppose
that two scientists wish to discuss some aspect of entomology. The discussion turns to potato bugs, also know as the mangy sow
bug. One of the scientists is American, the other French. The American knows the bug in
question well, although the French scientist has no clue what this bug might be (in France it is known as the Cloporte, but the American
scientist does not know French!). A problem in communication here is evident, as is the need for the Latin name of the bug, Porcellio scaber. Once a common name is used, discussion can begin
With Latin being
the language of science, it seems strange to find out that Galileo wrote his famous works in vernacular Italian. Copernicus before him wrote
in Latin. Was this because he understood the repercussions his work would have? Certainly Galileo
must have understood the same repercussions of his own writings. It is obvious then, that he wrote in vernacular Italian so that everyone
could read it. The movement from an earth centered universe to a sun centered solar system meant that the old concepts of reality purported by
the catholic church were in danger. Also in danger then, was the church’s grip on society as a whole. No other single event had the same
social consequences as the publication of Galileo’s work. The fact that he chose to write not in the accepted universal language of science,
but in the common tongue of his own people shows also his perception of the role of science in society. Since science aided, by defining
appropriate questions and mechanism of answering them, the removal of ignorance from human thought, it was a threat to the church. Until
Martin Luther, remember that only the priesthood was allowed to interpret the Bible, which was the source for all important thought. It was
through ignorance or the masses that the church controlled them politically. Galileo’s publication in common language is a prime example of
both the importance of scientific work to the human race and the need for a precise method of communication.
Finally, we come to
the idea of precision and mathematics in science. Is mathematics the language of science? No. Certainly, it can and should be considered part
of the alphabet of science, but it cannot be considered to be the language of science. Each branch
of science has it’s own special set of symbols and words which have a very specific meaning when used in the context of the field of science
in which it is used. A case in point is organic chemistry. Single hook and double hook arrows, chemical symbols, charge indicators (+/-) and
words all play as equally important roles as mathematics. In Biology, we have Q10, codons, genus-species names, and numerous other phrases
which mean different things than the meaning commonly associated with vernacular English. While mathematics is usually associated with “hard
science”, it cannot be thought of the only component of science. Quantification has become an important tool for scientists. Overuse of
quantification can lead to reductionism. Clinging to the idea that all things can be reduced to their component parts and thus quantified is
dangerous to the continued existence of science. Just as the alchemists of old steeped their work in mystery and magic, modern day scientists
must be wary of clouding their work with numbers. Interpretation of data requires words, thoughts and abstraction. Only thus can science be of
any use. Communication is really the essence of science. If research is not openly communicated, it is worthless. Knowledge gained by a
recluse in an ivory tower which dies with him does no one any good.
Science is, then,
about us. It is about the relationship which man has with the universe. It is how we see ourselves and our place in the overall scheme of
things. The scientific revolution then is better ascribed to Galileo than Copernicus. While it was Copernicus’ work which began it, it was the
moment of publication of Galileo’s work in vernacular Italian, open and accessible to everyone, that the real age of science dawned. May the
light of enlightenment continue to shine upon us!
|